Magical Knowledge

by Liz Young

(Based on Matt 2:1-12)

We’ve said goodbye to 2021. It’s time to leave our regrets behind for all those mistakes and undone things of 2021, and think of our resolutions for the New Year. Before I open up discussion on that, I want us to think of the Gospel of today: the journey of the Magi (‘Wise Men’?) to worship Christ, whose birth led to our redemption for all time. Their mathematical and astrological knowledge was amazing. Knowledge lost over time by recurrent invasions from the east, Huns followed by Mongols, into Europe.
Nowadays knowledge and seeds are stored safe from invaders. Intellectual knowledge came to Rome from the Greeks, and later to Madrid from Moslems, and then Western European knowledge was added to in the 18th and 19th centuries by France and Britain, searching for knowledge overseas, and then spread to everyone who had a computer in the 20th century. But other knowledge acquired by quiet study has been lost since the start of Christianity, during wars between differing factions of Christians, The libraries in Alexandria, the Reformation of the monasteries. History has many examples of governments and their armies fighting for power, for economic gain, and destroying libraries. This fighting has only dimmed in the last century with the invention of the nuclear bomb: when we realized that mass destruction would leave no arable land behind. But wars still continue, especially local wars in Africa, and wars of independence from overwhelming tyranny. When will we learn that we are all one in the eyes of God?

The Magi were experts in the interpretation of omens, and Herod was a great believer in omens, so would have had his own magi. But we have natural portents that we find easier to interpret than omens, such as new buds forming on trees heralding spring, and today’s weather forecasts are increasingly accurate. But  we still haven’t learnt to share earth’s resources equally.  When will we learn the advantages of sharing the earth’s gifts, amongst all of humanity equably? At least at the latest COP meeting richer nations were able to agree that we need to help the poorer countries develop protection from climate warming.  But when will we minimize over consumption, when will we say goodbye to fashion? And how can we minimise our non-compostable rubbish?

It is possible, as the small town of Raglan has shown. I’ll never forget being offered my coffee in a reused jam jar, insulated by string wound round it.
Many of us will remember that some experts predicted that we would run out of food before the end of the 20th century. But we developed grains that yielded more. In fact we can produce enough food now to feed the world, but it does have to be stored safely and distributed fairly. When will we build safe storage from floods and famine for every one? Bangladesh is constantly at risk from floods. When will we minimize our over consumption? More than half the food prepared in restaurants used to be thrown away: one good result of this pandemic is that this food in Auckland is being distributed to the hungry. So much waste occurs because we, the consumers, want perfect fruit. We need to teach our children not to turn their noses up at natural blemishes on fruit. We want to be protected from germs so everything is packed in plastic bags, while at the same time our children have more allergies because they are not exposed to enough dirt after the age of four months. Are we barmy or batty?

To return to Knowledge: intellectual knowledge is not the only form of knowledge. The wise men sought the Saviour of the world. Religion has been part of human society for over 10,000 years and God’s love for us was revealed in Christ over 2000 years ago. Initially religion was about appeasement. There were, and are, so many potential dangers in the world that God’s benevolence needs to protect us from. Men have offered sacrifices all through the ages for protection from danger and for good harvests. But safety and sufficient food is not everything. How we live together and care for each other is important too. The Magi knew that Jesus was the chosen one. They who were kings’ advisers came to worship a new born baby lying in a manger in a stable, because they foresaw that his teachings would benefit all mankind. Would the millionaires who’ve just been launched to the edge of our atmosphere do that? They might.

Let us pray that God gives us the best minds for the job of helping us downsize our personal expectations so all can be fed well, and each family live in a healthy home. Each one of us can lower our personal consumption. (My husband makes me give a garment to the Op Shop every time I buy a new one!) But we frequently fail to follow God’s principles, and in many different ways. We sin at any time. Jesus came to redeem us from that sin. The Magi came to honour him.

New Year Resolution

I think the New Year deserves a pome – a resolution pome (with a sometime rime).  Something about focussing on others as the best antidote for loneliness and feeling sorry for ourselves.  Signalling service and volunteerism and any other tactical intent of others-before-me.  As we’ve languished within our four walls for extended periods, Covid and so many other ills have caused us to feel isolated, abandoned, or just fearful and unfriended.

It’s time (especially with Omicron at the gates) to replace fear with hope and get out (electronically or actually) among those who feel anxious with a friendly word or a selfless offer. Chances are you’ll be alleviating the mental health crisis of our time and maybe you’ll get something in return.  But reward or validation is not the aim.

So, yeah, here’s my pome.

“Ring out the old and ring in the new.” (Lord Tennyson, 1850)
Look we forward without further ado.  (Not Tennyson)
Shake the dust off 2021,
And reach with hope for the new year begun.
The old one hurt us; we rue and bleed.
But here comes the new, rolling at speed.

How many years have rolled up behind,
Only to sour or fade in the mind?
But how many joys yet must lie ahead
To tease us with hope and promise instead?

Carry we all our burdens and grief,
But let’s admit that 21 was a thief!
It had no mana, no licence to be
A killer of peace or our joie-de-vie.

So, now, here they come – rising to you
Possibilities looming in 22.
Let’s gather our skirts and step out again:
No time to dwell, no gain to complain.
And here’s a tip to give you a start:
Subordinate self to the challenging art

Of loving and serving and caring for others …

Yes, ring out the old and ring in the new
And embrace what the new year is asking of you.

It’s a new day.  Go for it.

Ken F

Anticipation

by Bruce Gilberd

(Based on Luke 1:39-45; Micah 5:2-5; Hebrews 10:5-10)

Today we are completing the church season of Advent and are poised for Christmas. We wait in anticipation for a birth of ultimate significance.

How extraordinarily accurate was the prophecy of the Old Testament book of Micah.

  • The reference to Bethlehem
  • Israel subject to “enemies” – read “Roman Empire”
  • The Coming King is alive from everlasting ages, and “greatly honoured all around the world”
  • There will be a spiritual rebirth
  • The King, the Good Shepherd, will feed his flock – yes, and he still does

How enlightening and accurate all that was, and is!

Then the New Testament reading from the epistle to the Hebrews reminds us that the old system of sacrifice in the Temple was totally ineffective in deleting Israel’s sin.  It was a mere faint shadow of the reality of Christ’s self-offering, his cross and resurrection, that dealt with sin, once, and for all nations and people.  Only this re-establishes God’s undying relationship with humanity.  Jesus’s own words sum it up: “Here I am.  I have come to give my life.”
This Hebrews passage focusses even further Micah’s prophecy.

Now we go to that touching scene in Luke of the cousins meeting – Mary and Elizabeth – both now pregnant.  Purposeful pregnancies of great and ultimate significance.  John and Jesus, second cousins – cuzzie bros – will bring joy, perplexity, tragedy and, finally, triumph to their mothers.  And for many down the centuries to now.

Elizabeth’s and Mary’s sons would both die turning the world upside down.

There is in this intimate scene of the meeting and greeting of Mary and Elizabeth, above all, anticipation.  Something altogether new is imminent!

So, as we ponder the transit from Advent to Christmas we ask ourselves,

  • Do we have a disposition of anticipation in our church and in our lives; of God doing something entirely new?
  • What new and transforming reality, truth, is being birthed in us?

I have had two conversations recently on what Jesus came amongst us to do.  We covered many reasons for his coming.  I offer a few here this morning:

  • To offer forgiveness and liberation to all.  It is always possible to make a new start.
  • He taught us how to pray, and, amazingly, address the living God as Father.
  • He was really clear that discipleship is costly.  What happened to him can happen to us – and does in some countries.
  • He shows us what God is like – undying love.
  • He shows us how to live.  Truth, and love of God, and others, are absolute priority.
  • He initiated his Kingdom – his reign of healing, forgiveness and transformation among us.
  • He founded his church, his community of believers, to bring in his reign of love.
  • He overcame death and dwells amongst us as our wounded risen brother and friend.

All this we both embrace and anticipate.
Perhaps you can add to these reasons and outcomes of Jesus’s birth and life among us.  Above all, let us ponder and embrace these many faceted expressions of the love of God in Christ, as the future unfolds in a turbulent and uncertain world.

As with the lives of Elizabeth and her son John, Mary and her son Jesus, there will be joy, there will be perplexity, there will be sorrow.

But, finally, there will be the triumph of: Hope and Love, Joy and Peace.

After the Disaster

I came across this cool little ‘morality tale’. [A morality play, according to the Encyclopaedia Britannica, was “an allegorical drama popular in Europe especially during the 15th and 16th centuries, in which the characters personify moral qualities (such as charity or vice) or abstractions (as death or youth) and in which moral lessons are taught”.]

So, … (read, digest, and locate yourself in the story!)

The only survivor of a shipwreck was washed up on a small, uninhabited island.  He prayed feverishly for God to rescue him, and every day he scanned the horizon for help, but none seemed forthcoming.  Exhausted, he eventually managed to build a little hut out of driftwood to protect himself from the elements, and to store his few possessions.  But then one day, after scavenging for food, he arrived home to find his little hut in flames, the smoke rolling up to the sky.  The worst had happened – everything was lost. He was stunned with grief and anger.  “God, how could you do this to me?” he cried, and in despair tried to sleep on the sand.

Early the next day, however, he was awakened by the sound of a ship that was approaching the island.  It had come to rescue him.  “How did you know I was here?” asked the weary man of his rescuers.  “We saw your smoke signal,” they replied. 

Next time your little hut is burning to the ground, it just may be a smoke signal that summons the grace of God.  Whilst lamenting the negative, keep an eye out for the positives that might result, and dwell on them.

Ken F