Pastoral Parables

by Auriol Farquhar

(Based on Mark 4: 26–34)

Today’s reading is from Chapter 4 in Mark. In this chapter Jesus tells a number of parables and stills a storm. Before the parable of the gardener and the mustard seed, Jesus has told the stories of a farmer scattering seed and one about hiding one’s light under a bushel. While he often explains the parables to his disciples, he does not comment on the meaning of the ones in today’s reading; he explains it to them later.
So this is my interpretation of these passages, with a little help from Debie Thomas and Michael K Marsh.

In the first parable Jesus speaks of a gardener scattering seed on the ground and then going off to sleep. He enjoys his rest and does little to ensure that the seeds will grow. This is something of a puzzle to good gardeners, who work hard at ensuring that they will get a decent crop. Even my husband, not too concerned about the aesthetic appearance of his garden, fertilises the ground with compost, plants his plants in rows, weeds conscientiously, waters in the dry season and does his best to protect his garden from pests and birds.
But this gardener sleeps. He trusts the seeds; he trusts the sun, the shade, the clouds, the rain. He plants, and he harvests when the time is ripe.

Of course, Jesus is not really talking about gardening or farming. He is using these images to talk about your life or mine. His parable is a metaphor for the way God works in our lives.
The gardener never suffers from the illusion that he’s in charge; he’s operating in the realm of mystery. In this story of God’s Kingdom it is not our striving, our piety, our doctrinal purity or our impressive prayers that cause us to grow and thrive in God’s garden – it is grace alone, often acting in mysterious ways that we do not understand. Once the seed of the word of God is sown, only time will show how a person’s faith will grow and develop. And growth takes time. A lot happens under the ground, hidden within the soil of our lives. There’s a lot of waiting and then one day, something sprouts and voila – there is growth.
I think of my own faith journey. As a child I attended Sunday school, church and Pathfinders. I learned about the Bible in primary and secondary school and considered myself to be a Christian. As time passed, I still had faith but, although I tried to manifest that faith in my life, I stopped going to Church, except at Christmas, and was not really part of a faith community.

About ten or twelve years ago Joan asked me to help with the Christmas Community Celebration in Tairua and, after a couple of years of making my contribution, with the choir and the dramatic presentation, I felt that I needed more involvement with the life of the Church. I had a strong urge to come to church on Sundays. I cannot explain why I felt this – I just had a desire, I wanted to be part of a faith community again. God was bringing my garden to fruition.

Seeds grow when the conditions are right. God grows love in us and that love can shelter and comfort many others. God’s Kingdom is not only the ‘end-time’ or the afterlife, it is the here and now – anywhere where the power of God is evident, he is establishing it through us.

The reality is that there is a spirit moving within us. Each of us has been seeded and something is growing there. Sometimes we don’t see it, believe it or trust it – but it’s there. Sometimes we wait years, hoping, looking and wondering when, and then one day we see the first green blade rise up. Other times we wake up one day and are surprised by what has changed within us. How and when did it happen? It is not dependent on us but we participate in it.

In the second parable, a sower sows mustard seed in the ground. In first century Palestine, this was a noxious weed. It is a plant that quickly takes over the land, dropping seeds everywhere and encroaching on other plants. It would be like a modern day gardener planting oxalis or wild ginger – nuisances that a gardener tries to get rid of, not plant deliberately.
What is Jesus saying when he describes the heart of God’s Kingdom as this insignificant tiny seed that is invasive and that most gardeners would like to get rid of? Is he saying that God’s Kingdom grows and flourishes whatever efforts can be made to ‘root’ it out – that nothing can stop it flourishing?

The last image in these parables is that of the birds nesting and finding shade in the branches of the mustard plant. We all love to see birds in the garden, but what gardener wants birds taking up residence – eating seeds and fruit and dropping guano everywhere? We take steps to keep the birds away. But this doesn’t happen in God’s garden. There are no scarecrows to scare off unwelcome guests in God’s garden. No scarecrows or rattling CD discs there. That is because the Kingdom of God is about welcoming everyone; it is inclusive of all – even those that some would think were unworthy. Its main purpose is hospitality, not productivity. By trying to get rid of the nuisances in the garden, because we believe the produce is the most important thing – are we rejecting the needs, hunger and hopes of those around us because we are focused on controlling the garden? Can we surrender ourselves to losing that control and letting the garden, or God, take care of itself?

When I started to prepare for this reflection and read these verses from Mark, I was puzzled. I read some other reflections on them – which seemed to say that these parables were about trusting God to grow his kingdom. And the harvest – his Church – would grow and develop. But, I asked myself – does that mean God does all the work, and we do nothing? Do we have a role to play in the growth of the garden and the burgeoning mustard seed plant?

I think that we must have a role. Consider what seeds have been scattered for us in our own lives. Who are the people who have loved and encouraged us, offered wisdom and guidance, especially on our faith journey? Who are the ones who have given us hope, stood by us, helped us find ourselves? Who has inspired and mentored us, who has helped us to use our talents and skills? Perhaps we can identify people we have known. I’d begin with my Mum and Dad, who gave me unconditional love; then Mr Woodley, the curate who took our Pathfinder class; Miss Jenkins, my Religious Instruction teacher, who was such a gentle Quaker soul; my drama tutor on my teacher training course, Hilary Ball, who enabled me to grow in confidence and realise that I was just as worthy as others. And then, in recent years, St Francis friends Chris, Bruce, Joan and Sharon who have inspired me and made me think more deeply – and so many people in between.

I am sure that we can all identify people we have known that have played important roles in our growth. But always it is God, working in mysterious ways, enabling his garden to grow.

And what can we actually do to help our own harvest, and perhaps scatter seeds in the lives of others?
We can forgive those who hurt us, reconcile and ask others for forgiveness. We can put others’ interests before our own. We can encourage, love and reach out in compassion. We can support others when they are in the depths of emotional crisis, such as grief, despair or loneliness. We can speak out for justice and stand up for people when they are treated unfairly. We can love our neighbour as ourselves!

So, I believe that we should trust in God and have faith that his Kingdom is growing, slowly and mysteriously – with weeds that we can neither control nor contain. But we should also be open for his guidance, in whatever form it comes, on what we should plant and how we should harvest the results of his labour.

Thy will be done, Lord.

The Lord of the Sabbath

by Sharon Marr

(Based on Mark 2:23-3:6)

The gospel reading today could suggest laws and rules that to our ears sound petty and unreasonable, so before we proceed I thought I would remind you of some laws in the world that are still enforceable  today!
In England the 1854  Metropolitan Police Act states anyone knocking on doors and scarpering for fun could land themselves with £500 fine. Wow!  Hands up those who, along with me, have been guilty of this heinous crime in their childhood.
Meanwhile, in California: Nobody is allowed to ride a bicycle in a swimming pool and … it is also illegal to set a mouse trap without a hunting license. Enough said!

Today we are recognizing Te Pouhere Sunday. “Pou” is a post and “here” means to tie. The imagery is that of an anchor. A place where we could anchor our “waka”, “va’a”, or boat. Te Pouhere is a Sunday put aside to celebrate the Anglican Church constitution – the “post” of the Anglican Church in Aotearoa New Zealand and Polynesia, in which there is provision for three equal partners. Today we celebrate our identity of working alongside each other, praying with and for each other, and listening to one another.

The three equal partners are Tikanga Māori, Tikanga Pakeha and Tikanga Pasifika.  Tikanga means ‘the right way of doing things in one’s own culture’. So Pakeha have their own right way of getting things done through the Pakeha culture, and so also do Māori and Pasifika through theirs.

Our Tikanga church is to be celebrated, and constantly worked upon, so that there truly is equal partnership.

‘Their own right way of getting things done’ leads us onto this week’s reading in which Mark describes a two-part confrontation between Jesus and the Pharisees.  In part one, Jesus and his disciples are walking through a grain field on the Sabbath.  When they get hungry, the disciples pluck a few heads of grain to munch on. Jesus doesn’t stop them, and the Pharisees pounce, asking Jesus why he’s allowing his followers to break the Sabbath.  Jesus answers, “The Sabbath was made for humankind, and not humankind for the Sabbath; so the Son of Man is lord even of the Sabbath.”
In part two, Jesus enters the synagogue and meets a man with a withered hand.  Knowing that he’s being watched, Jesus asks the Pharisees whether it’s lawful to “do good or to do harm on the Sabbath, to save life or to kill.”  But the Pharisees refuse to answer.  Angered and grieved by their hardness of heart, Jesus heals the man.  The story ends, predictably, with the Pharisees leaving the synagogue to plot against Jesus’s life.

Traditional interpretations of this incident pit a rigid, legalistic Judaism against Jesus.  But that reading (in addition to being harmful and inaccurate), lets us off the hook way too easily.

The Pharisees in this story are not a stand-in for Judaism.  They are a stand-in for all convictions, values, traditions,  commitments, doctrines, absolutes, preferences, and essentialisms — no matter how cherished, noble, or well-intentioned — that stand between us … and compassion.  In other words, the question this story asks is not, “What was wrong with first century Judaism?” but rather, “What have we — here and now — become hardened too, at our peril?”
What mortal, broken thing have we deified … instead of love?  Who or what have we stopped seeing because our eyes have been blinded by our own best intentions? 

What are we clinging to that is not God?

We do an injustice to the Pharisees if we write them off as bad people.  They were good people — good people trying to preserve and protect those things — laws, rituals, traditions, habits — that mediated faith for them.  Don’t we do exactly the same thing when we hold fast to our favourite worship practices, our cherished spiritual disciplines, and our beloved daily rituals?  Don’t we just as readily decide what is sacred in our own lives, and then refuse to budge even when those things become obsolete and lifeless?  The Pharisees were not wrong to uphold the Sabbath.  They were absolutely right.  But rightness is not love.  Rightness is not compassion.  Rightness will never get us to Jesus, the Lord of the Sabbath.  Only compassion will do that. 

This is an unnerving story.  It’s a story about Jesus walking through the sacred fields in our lives, and plucking away what we hold dear.  It’s a story about Jesus seeing people we’re too holy to notice, and healing people we’d just as well leave sick.  It’s a story about a God who will not allow us to cling to anything less bold, daring, scary, exhilarating, or world-altering … than love.

Why would anyone bring the business of a synagogue to a grinding halt on a Sabbath morning?  Why would a man risk his own life to heal a stranger’s withered hand?

Apparently, nothing is more sacred than compassion.  The true spirit of the Sabbath — the spirit of God — is love.  Love that feeds the hungry.  Love that heals the sick.  Love that sees and attends to the invisible.  If we truly want to honour the Lord of the Sabbath, then we have to make relevant all practices, loyalties, rituals and commitments we hold dear — even the ones that feel the most ‘Christian’.  There is only one absolute, and it is love. 

Pastor Steve Garnas-Homes says this of today’s reading in a piece titled Do good or do harm?:

In all our discerning what is right or lawful or acceptable, it comes down to this: the choice to be kind or to be unkind.
The ‘right’ thing to do is always kind; cruelty is never right.
I am wary that what may feel like ‘justice’ to me is actually revenge; I renounce it …
The goal is not to be right but to be loving.
Life is complicated; kindness is not.

Dear Family, Rules and Laws are important but, as Jesus tells us, everything we do must be weighed by the greatest of all commandments: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbour as yourself. On these two commandments hang all the Law and the Prophets.
Nothing is more sacred than compassion.

Only with this costly love embedded deep within us will our beloved three Tikanga church truly flourish.  Only with this costly love embedded deep within us will we become capable of following the way Jesus came to show and truly see that which is sacred in our lives.

In the Name of Julie

We were travelling to Tauranga for the weekend, and a new friend, Rosemary, asked if I wouldn’t mind picking up a grocery order for her from New World. Sure thing, not a biggie.
We love adventures while on a break – doing different things, exploring new areas and places – so we thought this could possibly be tagged ‘adventure’, and thus added this task to The Adventure List. Easy.

The instructions for collecting the groceries seemed clear: Ask for Julie by name, receive the package, pay $116.80, thank you very much, walk away with a smile.
Julie had been informed: the package would be collected today.
Wanting everything to go smoothly for us, Rosey provided extra information: the cost of each identical item (forty in total) was $2.92, the supermarket’s address and phone number. Double easy.

Walking boldly into the store, scanning confidently, it quickly became obvious that there was no counter for enquiries or customer service. No one making eye contact. And no Julie waiting at the entrance all day for me to drop on by at any hour and be served because she had no other tasks on her To Do List that day.
The supermarket was buzzing with the lunch time rush.
Okay. Not a great time to come. Which one is Julie?? How do I even find her, let alone speak with her?

Feeling less-than-bold now, I edged towards a kindly looking lady and her empty checkout. “Hello, I’m here to pick up some groceries for a friend. I was told that Julie had organised everything. My friend just said to come in and ask for Julie. Are you able to help me?”
Big blank eyes from kindly lady, followed by enquiring expression and tilted head. Was I rambling? Did Julie even exist? Wasn’t this supposed to be easy?

Kindly lady kindly smiled. “Julie? Yes, she is here. I will get her for you.” And off she went.  Whew.
Letting out the breath I didn’t know I was holding, I smiled. Easy. Julie does exist, and her name was the key! Easy unlocked.

Except that kindly lady was now returning down the aisle, Julie-less. “I’m sorry, Julie is on her break. But she left a note. You’re picking up an order of forty items for Rosemary, is that correct?” I nodded. Yay Julie! Thanks!
“I’ll just go and get the order.” And off she went. Again.

Returning still Julie-less, but this time with an oversized box, she slipped into her checkout. Blip went the scanner, and the total was calculated. “OK, so the total is $140. How would you to like pay for that?” Kindly lady really did have a kindly smile.
“Umm, that’s not right.”

My reply probably came out a little more forcefully than I meant it … “Oh, but I was told that the total would be $116.80. Julie said it would be one sixteen eighty, not $140.” What will I do if Kindly insists on one forty? Stand my ground? Ring Rosey, disturb her at work? Walk away …

I started rambling again. “My friend has been speaking with Julie, and Julie said it would be $116.80.” Did I not just say that? Definitely rambling.
“She’s budgeted for that price, so I’m not sure I should take them if it’s the higher price. I might have to ring her up and ask her what she wants to do.” This is SO not an adventure. Well, not a good one.

Kindly reread the note that Julie had attached to one of the items. “Oh, I think it’s because your friend ordered a different brand, and we ran out of that, so Julie has given her another brand, and it’s more expensive. But if Julie said that was the price, then that will be the price.
She turned the note over. “Oh! Julie has written on here to charge you the lower price. I’m sorry that I didn’t see that at first.”

My turn for blank eyes, enquiring expression and tilted head. What? Then, Yay Julie! Your name is King (or Queen) here! Aww, and how kind …

Transaction completed, thanks all round, we walked out of New World thinking that everything had worked out so well. Julie’s name really did make all the difference! It obviously carried authority. To use it was to get results! Rosey would be stoked too. Everyone loves a bargain, right?


Why has this adventure stuck in my mind?
Well, if we dare to look beyond the face-value of all of our experiences, and invite the Holy Spirit to teach us, we can learn so much. There’s actually a name that we as Christians have been told to use – the Name of Jesus. I wonder if we truly understand the force of wielding it?
Do we speak his Name with confidence and boldness, knowing that his authority is higher above anything we perceive or imagine? Do we expect that, in the Name of Jesus, paths will be cleared, obstacles will be shifted, power will be released, results will be good?

Food for thought. And probably more than $116.80’s worth.

Keri Pollard

Pass-it-on Love

by Pat Lee

(Based on John 15:9-17; Acts 10:44-48; 1 John 5:1-6)

I found this little exercise written by Nathaneal Vissia. It is actually a children’s sermon, but the idea appealed to me because of its simplicity. Often the simplest things we experience are the ones which we remember best. So I thought it would be worth doing. It is not difficult, but something we can maybe have a little fun with.

I’m going to give a tennis ball to S. I want her to pass it to the person closest to her. Once that person gets it, pass it to the next person as quickly as possible. Keep doing this until it gets back to me.

Ready? Go!

Very good.
Now let’s see if we can do it with two tennis balls – one after the other.

Ready? Go.

Very good.
Now we’re well practised, let’s see if we can do it with ten tennis balls in a row.

Ready? Go.
(Pass out the same two balls and look into the bag to see where the other eight are).

Hold on! Wait! Just a minute! I think we have a problem.
It looks like I don’t have ten tennis balls to pass out.

Well … I guess we can’t do what we’re planning to do.

(Shrug) Sorry about that.

Though disappointing, I hope my lack of planning will help us think about today’s Scripture. In it, we hear Jesus talking to his disciples about what he expects them to do after his crucifixion/resurrection/ascension. He starts by saying that he has loved the disciples the same way that God loves him. He then tells the disciples to love one another ‘as he has loved them’. In other words, God first loves Jesus and then Jesus loves the disciples and then the disciples love one another. So this love that Jesus is talking about is like our tennis balls, right? I pass it to you, you pass it to the next person and so on. Pretty simple, right?

But what happens if the disciples run out of love – just like I ran out of tennis balls – and don’t have any more to pass out?
This is why it is important to notice where Jesus gets his love from – because he doesn’t create it himself. Instead, Jesus receives love from God, his Father. This is important to remember because humans can run out of love, just like tennis balls. But God does not run out of love – God always has more love to give us. So, we keep turning to God, like Jesus did (and taught his disciples to do), then we’ll always have more love to receive and always have love to share with one another.

All the passages we’ve heard today have the thread of love running through them. Peter (in the Acts reading) recognized that what was happening was an act of God’s love to the Gentile people, so he had them baptized. 1 John 5 is about loving God and obeying his commandments, while the gospel of John is about the loving relationships we have with God, with Jesus and each other.

David Eck, an evangelical Lutheran in America, writes, “The expression ‘love one another’ is perceived as something pretty. It evokes rainbows and warm, fuzzy feelings and the smell of chocolate chip cookies baking in the oven. ‘Love one another’ is our grandmother’s voice singing sweetly in our ears. It’s a sight of beautiful wild flowers blowing gently in the wind.
“But is this what ‘love one another’ is really about? Is this what Jesus had in mind when he told his disciples, ‘I give you a new commandment, …’?

“Let me ask those of you who have been married for ten years or more: Is this what ‘love one another’ looks like in your relationship with your beloved? Is it all rainbows and warm, fuzzy feelings?  Hardly! Loving one another in the context of a marriage is hard work. It takes patience, lots of listening, and lots of forgiveness. It takes learning to live with the things our spouses do that drive us crazy; and recognizing that we are also guilty of doing things that drive our spouses crazy. It involves sacrifices and frequently putting the needs of our beloved before our own. Loving one another is not happily skipping through a meadow of wildflowers. It’s slowly trudging through a field of landmines with the awareness that we can only navigate it successfully if we do it together.

“Let me ask those of you who have or are raising children or grandchildren: is this what ‘love one another’ looks like in your relationship with your kids or grandkids? Is it all hearts and hugs and cuddly kittens? Hardly!
“Loving one another in the context of parenting and grandparenting is hard work. Like marriage, it takes lots of patience, lots of listening, and lots of forgiveness. It takes time-outs and difficult conversations. It’s setting boundaries and keeping kids and grandkids safe. It takes learning to live with things our children do that drive us crazy; and recognizing that we are also guilty of doing things that drive our children crazy.” (End of quote)

Jesus demonstrated to the disciples what he meant by ‘love one another’. On the night before he went to the cross, he washed his disciples’ feet; and told them to do the same. He was not talking about cleanliness, but about humble service.

Jesus knew that he was going to be betrayed. Did that knowledge stop him loving Judas? No, it didn’t. But after Judas had left them at the table, Jesus gave them the words, “I give you a new commandment, that you love one another.”

Peter denied him three times. Did Jesus stop loving Peter? No. He gave Peter a chance to redeem himself over that denial, by asking him three times if Peter loved him. Jesus understood completely what it means to love. He knew the love of his Father, and was able to love even when he was betrayed or denied by those closest to him. He forgave. That’s what he wants us to do as well.

In our humanness, we find it hard when anyone has hurt us, betrayed us, broken our hearts or broken the bonds of fellowship, but to forgive, as Jesus did, is exactly what we are called to do out of love, the kind of love the Father has for Jesus and that Jesus has for us.
How can we do that?
John 15:10 says, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”

In Our Daily Bread, on Tuesday, I read a story written by a woman whose name I can’t pronounce (Xochitl Dixon). This is what she wrote: “When my now-grown son, Xavier, was in kindergarten, he stretched his arms wide and said, ‘I love you this much.’ I stretched my longer arms and said, ‘I love you this much.’ Planting his fists on his hips, he said, ‘I loved you first.’ I shook my head.  ‘I loved you when God first put you in my womb.’ Xavier’s eyes widened. ‘You win.’
‘We both win,’ I said, ‘because Jesus loved both of us first.’

“As Xavier prepares for the birth of his first child, I’m praying he’ll enjoy trying to out-love his son as they make sweet memories. But as I prepare to be a grandmother, I’m amazed at how much I loved my grandson from the moment Xavier and his wife told us they were expecting a baby.” (End of quote)

The apostle John affirmed that Jesus’s love for us gives us the ability to love him and others. Knowing he loves us gives us a sense of security that deepens our personal relationship with him. As we realize the depth of his love for us we can grow in our love for him and express love in other relationships. Not only does Jesus empower us to love, but he also commands us to love: And he has given this command: “Anyone who loves God must also love their brother and sister.” When it comes to loving well, God always wins. No matter how hard we try, we can’t out-love God!          Amen.